Rachel Carson Center for Environment and Society

Scholars in the humanities and social sciences are experimenting with novel ways of engaging with worlds around us. Passionate immersion in the lives of fungi, microorganisms, animals, and plants is opening up new understandings, relationships, and accountabilities. This introduction to the special issue offers an overview of the emerging field of multispecies studies. Unsettling given notions of species, it explores a broad terrain of possible modes of classifying, categorizing, and paying attention to the diverse ways of life that constitute worlds. From detailed attention to particular entities, a multiplicity of possible connection and understanding opens up: species are always multiple, multiplying their forms and associations. It is this coming together of questions of kinds and their multiplicities that characterizes multispecies studies. A range of approaches to knowing and understanding others-modes of immersion-ground and guide this research: engagements and collaborations with scientists, farmers, hunters, indigenous peoples, activists, and artists are catalyzing new forms of ethnographic and ethological inquiry. This article also explores the broader theoretical context of multispecies studies, asking what is at stake-epistemologically, politically, ethically-in learning to be attentive to diverse ways of life. Are all lively entities biological, or might a tornado, a stone, or a volcano be amenable to similar forms of immersion? What does it mean to live with others in entangled worlds of contingency and uncertainty? More fundamentally, how can we do the work of inhabiting and coconstituting worlds well? In taking up these questions, this article explores the cultivation of "arts of attentiveness": modes of both paying attention to others and crafting meaningful response.

Anthropocentrism, in its original connotation in environmental ethics, is the belief that value is human-centred and that all other beings are means to human ends. Environmentally -concerned authors have argued that anthropocentrism is ethically wrong and at the root of ecological crises. Some environmental ethicists argue, however, that critics of anthropocentrism are misguided or even misanthropic. They contend: first that criticism of anthropocentrism can be counterproductive and misleading by failing to distinguish between legitimate and illegitimate human interests. Second, that humans differ greatly in their environmental impacts, and consequently, addressing human inequalities should be a precondition for environmental protection. Third, since ecosystems constitute the “life-support system” for humans, anthropocentrism can and should be a powerful motivation for environmental protection. Fourth, human self-love is not only natural but helpful as a starting point for loving others, including nonhumans. Herein we analyze such arguments, agreeing with parts of them while advancing four counter-arguments. First, redefining the term anthropocentrism seems to be an attempt to ignore behavior in which humans focus on themselves at the risk of the planet. Second, if addressing human inequalities is a precondition for environmental protection, biodiversity protection will remain out of the scope of ethical consideration for an indefinite period of time. Third, anthropocentric motivations can only make a positive contribution to the environment in situations where humans are conscious of a direct benefit to themselves. Fourth, ‘self-love’ alone is an inadequate basis for environmental concern and action. We also explore the question of agency, shared responsibility, and a fair attribution of blame for our environmental predicaments.

The French sociologist Jean-Pierre Poulain describes buffets as bearing “a similarity to aristocratic festive food practices” (p. 34), as well as offering a very extensive selection. This also desc...

Citizen science has become more popular in recent years, quickly taking on a variety of potentially conflicting characteristics: a way to collect massive data sets at relatively low cost, a way to break science out of the ivory tower and better engage the public, an approach to educate lay people in scientific methods. But the extent of current citizen science practice-the types of actors and scientific disciplines who take part-is still poorly understood. This article builds on recent surveys of citizen science in PLOS One by analyzing citizen science practice in Germany and Austria through the projects on two online platforms. We find evidence supporting previous findings that citizen science is a phenomenon strongest in biodiversity and environmental monitoring research, but at home in a number of scientific fields, such as history and geography. In addition, our survey method yields new insights into citizen science projects initiated by non-scientific actors. We close by discussing additional methodological considerations in attempting to present a cross-disciplinary overview of citizen science.

Lake Ziway watershed, Ethiopia. Lake Ziway and its watershed play a significant role in supporting the livelihoods of people in the region. However, the study region is currently under heavy human pressures mainly associated with the ever increasing of human population and the subsequent intensification of agricultural development activities. The present study therefore aims at quantifying and comparing water balance components, feeder rivers’ discharge and evapotranspiration (ET) in the study region using SWAT (Soil and Water Assessment Tool) model. Flow data from 1988 to 2000 and from 2001 to 2013 were used for model calibration and validation periods respectively. Results show that infiltration, surface runoff, base flow and aquifer recharge were large in Katar sub-watershed while ET and lateral flow were large in Meki sub-watershed. However, surface and base flows showed decreasing trends in both sub-watersheds, yet Katar sub-watershed showed major contribution of water to Lake Ziway. The model estimated Lake Ziway and its watershed mean annual ETs as 1920 mm and 674 mm respectively, but plantation showed more ET than other land cover types in the watershed. If the current trends in irrigation development continue in the region, it is suspected that Katar and Meki Rivers are likely to cease to exist after seven decades, and so is then Lake Ziway to dry out.

This systematic review assembles evidence for rights-based approaches–the right to food and food sovereignty–for achieving food security and adequate nutrition (FSN). We evaluated peer-reviewed and gray literature produced between 1992 and 2018 that documents empirical relationships between the right to food or food sovereignty and FSN. We classified studies by literature type, study region, policy approach (food sovereignty or right to food) and impact (positive, negative, neutral, and reverse-positive) on FSN. To operationalize the concepts of food sovereignty and the right to food and connect them to the tangible interventions and practices observed in each reviewed study, we also classified studies according to 11 action types theorized to have an impact on FSN; these included “Addressing inequities in land access and confronting the process of land concentration” and “Promoting gender equity,” among others. We found strong evidence from across the globe indicating that food sovereignty and the right to food positively influence FSN outcomes. A small number of documented cases suggest that narrow rights-based policies or interventions are insufficient to overcome larger structural barriers to realizing FSN, such as inequitable land policy or discrimination based on race, gender or class.

Purpose The purpose of this paper is to analyze the community conservation movement in Oaxaca, a bioculturally diverse state in southern Mexico, with a particular focus on indigenous and community conserved areas (ICCAs) as an emergent designation over the last decade. Design/methodology/approach A survey of indigenous and mestizo community conserved areas in Oaxaca was conducted in 2009 as part of a broader inventory of the ICCAs of Belize, Guatemala and Mexico. Findings The survey revealed 126 sites of community conservation in Oaxaca covering 375,457 ha, 14.5 percent more than the 327,977 ha included in nationally decreed Protected Natural Areas in the state. A total of 43 sites are certified community reserves comprising 103,102 ha, or 68.7 percent of the 150,053 ha included in the 137 certified sites recognized nationally. The diversity of Oaxaca's ICCAs, which have emerged creatively in variable cultural, ecological and historical contexts throughout the state, provide an opportunity to assess the effectiveness of community conservation efforts. Originality/value Mexico is one of the few countries that have an extensive inventory of ICCAs that could be incorporated into an international registry being formulated by the World Conservation Monitoring Centre.

This article engages ethnographically with the neoliberalization of nature in the spheres of tourism, conservation and agriculture. Drawing on a case study of Wayanad district, Kerala, the article explores a number of themes. First, it shows how a boom in domestic nature tourism is currently transforming Wayanad into a landscape for tourist consumption. Second, it examines how tourism in Wayanad articulates with projects of neoliberalizing forest and wildlife conservation and with their contestations by subaltern groups. Third, it argues that the contemporary commodification of nature in tourism and conservation is intimately related to earlier processes of commodifying nature in agrarian capitalism. Since independence, forest land has been violently appropriated for intensive cash-cropping. Capitalist agrarian change has transformed land into a (fictitious) commodity and produced a fragile and contested frontier of agriculture and wildlife. When agrarian capitalism reached its ecological limits and entered a crisis of accumulation, farming became increasingly speculative, exploring new modes of accumulation in out-of-state ginger cultivation. In this scenario nature and wildlife tourism emerges as a new prospect for accumulation in a post-agrarian economy. The neoliberalization of nature in Wayanad, the authors argue, is a process driven less by new modes of regulation than by the agrarian crisis and new modes of speculative farming.

The Warsaw International Mechanism for Loss and Damage has identified increasing temperatures as a key slow onset event. However, it is the resulting increases in short-term heat events — heatwaves — that have so far been the primary focus of risk assessment and policy, while gradual and sustained increases in temperature have received less attention. This is a global issue but particularly important in tropical and subtropical regions already chronically exposed to extreme heat. This paper reviews recent analyses of intensifying seasonal and year-round extreme heat exposures and how this affects daily life, including worker productivity, health and wellbeing, reduced GDP and economic viability. It frames this as a slow onset event and closes with a brief indication of tools available to assess and address these risks.

Abstract Finley, C. and Oreskes, N. 2013. Maximum sustained yield: a policy disguised as science. – ICES Journal of Marine Science, 70: 245–250. Overfishing is most commonly explained as an example of the tragedy of the commons, where individuals are unable to control their activities, leading to the destruction of the resource they are dependent on. The historical record suggests otherwise. Between1949 and 1958, the US State Department used fisheries science, and especially the concept of maximum sustained yield (MSY) as a political tool to achieve its foreign policy objectives. During the Cold War, the Department thought that if countries were allowed to restrict fishing in their waters, it might lead to restrictions on passage of military vessels. While there has been much criticism of MSY and its failure to conserve fish stocks, there has been little attention paid to the political context in which MSY was adopted.

Under settler colonialism, dispossession is enabled by discursive strategies aimed at curtailing indigenous entitlement to land. One such strategy is the mutual determination of the native-settler categories whereby the native status is bound to a condition of ahistorical emplacement to specific tracts of land, while settlers can claim native status towards the nation state as a whole. The settler-native dichotomy fails to account for the possibility that settlement could be appropriated by indigenous collectivities as a process constitutive of land attachment and a sense of belonging. This analysis of memories and practices of indigenous settlement in the Mapuche frontier region in Chile indicates that, unlike dominant narratives of emptiness and environmental transformation reproduced under settler colonialism, indigenous settlement can unfold as an unstable ontological achievement aimed at both transforming and maintaining the land’s topological diversity and ability to partake in human social life. Indigenous settlement can work as a critical intervention against the reductionist determination of the category of native through which indigenous land entitlement is delegitimized under settler colonialism.

Abstract State or societal collapses are often described as featuring rapid reductions in socioeconomic complexity, population loss or displacement, and/or political discontinuity, with climate thought to contribute mainly by disrupting a society’s agroecological base. Here we use a state-of-the-art multi-ice-core reconstruction of explosive volcanism, representing the dominant global external driver of severe short-term climatic change, to reveal a systematic association between eruptions and dynastic collapse across two millennia of Chinese history. We next employ a 1,062-year reconstruction of Chinese warfare as a proxy for political and socioeconomic stress to reveal the dynamic role of volcanic climatic shocks in collapse. We find that smaller shocks may act as the ultimate cause of collapse at times of high pre-existing stress, whereas larger shocks may act with greater independence as proximate causes without substantial observed pre-existing stress. We further show that post-collapse warfare tends to diminish rapidly, such that collapse itself may act as an evolved adaptation tied to the influential “mandate of heaven” concept in which successive dynasties could claim legitimacy as divinely sanctioned mandate holders, facilitating a more rapid restoration of social order.

The discovery of dangerously high levels of mercury in the Great Lakes from industrial wastewater discharge severely shook the United States and Canada in 1970. Emergency actions covered industrial shutdowns, fishing bans and accelerated monitoring programmes. Charges against local chlor-alkali businesses, such as Dow Chemical, became the first instances of green-collar crime in the context of modern environmentalism in North America. At the same time, the legal, scientific and political management of the crisis foreshadowed the difficulties victims, prosecutors and polluters would face more generally in the field of environmental crime in the future. This contribution on Dow Chemical and the Great Lakes mercury crisis extrapolates the ambiguities inherent to ecological disaster and corporate behaviour, and encourages scholars to situate their analysis within a framework of scientific uncertainties and legal loopholes.

The Anthropocene — term proposed recently to designate the current geological epoch — is framed under the question of human impact on earth processes at a planetary scale. Addressed simultaneously to everyone and no one, the Anthropocene interpellates a global human, impossible to find anywhere. Such a narrative would coincide with a general trend in modern science to access knowledge through an epistemic distance from nature. This narrative would come into tension with the ways in which geological knowledge is founded. Based on ethnographic work with geologists involved in the extraction of limestone — the central ingredient in the production of cement, the binder of concrete — this article reflects on how experts in earth history are affected by the trajectories of the materials they study. Contrary to the disaffection that the image of the Anthropocene entails, the article shows how geologists — as well as the engineers and miners with whom they collaborate — tend to resonate affectively with the trajectories of the materials they study. This would coincide with the way geologists refer to the properties of the earth by referring to the body, a mode of understanding that goes back to the origins of the discipline, which suggests an epistemic intimacy between earth and body in geological knowledge.

The prominent Australian earth scientist, Tim Flannery, closes his recent book Here on Earth: A New Beginning with the words “… if we do not strive to love one another, and to love our planet as much as we love ourselves, then no further progress is possible here on Earth”. This is a remarkable conclusion to his magisterial survey of the state of the planet. Climatic and other environmental changes are showing us not only the extent of human influence on the planet, but also the limits of programmatic management of this influence, whether through political, economic, technological or social engineering. A changing climate is a condition of modernity, but a condition which modernity seems uncomfortable with. Inspired by the recent “environmental turn” in the humanities—and calls from a range of environmental scholars and scientists such as Flannery—I wish to suggest a different, non-programmatic response to climate change: a reacquaintance with the ancient and religious ideas of virtue and its renaissance in the field of virtue ethics. Drawing upon work by Alasdair MacIntyre, Melissa Lane and Tom Wright, I outline an apologetic for why the cultivation of virtue is an appropriate response to the challenges of climate change.

Abstract This article provides the first international overview and detailed discussion of teaching in the environmental humanities (EH). It is divided into three parts. The first offers a series of regional overviews: where, when, and how EH teaching is taking place. This part highlights some key regional variability in the uptake of teaching in this area, emphasizing important differences in cultural and pedagogical contexts. The second part is a critical engagement with some of the key challenges and opportunities that are emerging in EH teaching, centering on how the field is being defined, shared concepts and ideas, interdisciplinary pedagogies, and the centrality of experimental and public-facing approaches to teaching. The final part of the article offers six brief summaries of experimental pedagogies from our authorship team that aim to give a concrete sense of EH teaching in practice.

Abstract Age and gender intersect, often lowering quality of life for older women. Microlevel patterns include ignoring older women in one’s presence, flattening their identities to only their status as older women. Macrolevel patterns include the erasure of older women, with cultural (media) representations, organizational practices and policies and social policies that ignore the existence of older women or distort their characteristics in ways that diminish the likelihood of equitable treatment. Using autoethnography, conversations with a small group of older women, and scholarly and popular literature, we describe varieties of microlevel experiences and responses to them. Focusing on macrolevel erasure, we describe some of the effects of combined ageism and sexism, and we look at activists’ and organizational responses aimed at changing public awareness and attitudes toward age and gendering. Policy changes are suggested to make the social treatment of older women more equitable, including attention to housing, health care, and public education. We note specific past achievements that demonstrate policy change is possible.

BACKGROUND: Forests have been grazed for millennia. Around the world, forest grazing by livestock became a controversial management practice, gradually restricted in many countries over the past 250 years. This was also the case in most Central and Eastern European countries, including Hungary, where forest grazing was a legally prohibited activity between 1961 and 2017. Until the 2010s, ecologists and nature conservationists considered it merely as a historical form of forest use. As a result, there is little contemporary scientific information available about the impact of forest grazing on vegetation and the traditional ecological knowledge associated with it. Our aim was to explore and summarize this type of knowledge held by herders in Hungary. METHODS: We interviewed 58 knowledgeable herders and participated in forest grazing activities in 43 study locations across the country. The results were analysed qualitatively. RESULTS: We revealed a living ecological knowledge tradition and practice of forest grazing in native and non-native forest stands. The impact of livestock grazing on native and non-native forests is not considerably different, in the view of the herders. For both forest types, the greatest impact of grazing was the suppression of the shrub layer, while grazing also increased the dominance and palatability ("tameness") of the grasses. Livestock could cause significant damage to seedlings during forest grazing, but if done with care, grazing could also be an integral part of forestry management. CONCLUSIONS: Sustainability of current forest grazing practices depends on the depth of local and traditional knowledge applied and herders' stewardship. We stress the importance of collaborating with holders of local and traditional knowledge in order to gain a better understanding of the effects of livestock grazing on vegetation in temperate forests.

Abstract Natural catastrophes are not just sudden events; they are also embedded in historical patterns of vulnerability and resilience. In modern societies, risk is one of the most important principles applied to the challenges that natural hazards pose and insurance is an ever more important tool of risk management. The contributions to this special issue of Environment and History all stress the fact, however, that environmental risk is not simply a phenomenon 'out there' but the result of social, scientific, economic and cultural processes. They also illustrate that the understanding of risk varies over time.

Border regions worldwide have gained prominence for how nation-states order, divide and understand the world. This is increasingly made explicit in the selective management of global commercial and human flows, leading to a paradoxical development and a major dilemma for the contemporary bordering practices in border regions: that of concurrently facilitating differentiated mobility while ensuring territorial integrity, securing both territories and flows. This paper argues that large-scale transnational infrastructures, by controlling, facilitating and channelizing cross-border mobilities, have emerged as a major instrument of b/ordering space in borderlands. This is especially relevant in Asia, where transnational, cross-border connectivity infrastructure projects have mushroomed, supported by political rhetoric, big budgets and diplomatic vigour. Grounded in long-term ethnographic research, the paper scrutinizes variegated infrastructure spaces in the seemingly remote and conflict-riddled borderlands between China’s Yunnan province and northern Myanmar’s Kachin state, subject to intensive Chinese infrastructure developments since the mid-1990s, further accelerated by the launch of China’s Belt and Road Initiative (BRI) in 2015. The paper argues that infrastructures such as roads, plantations and special economic zones have started to regulate these volatile and contested borderlands more effectively than the official boundaries that delimit complex territorialities in the border region.